Noachide

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By Dr. Akiva Gamliel Belk

Director of JewishPath

Director of B'nai Noach Torah Institute

Limood

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Our Devri Torah is in loving memory of the Horvat Mishpachah that died in the Holocaust, May they ret in peace.

There are four areas in Ha Torah where B'nai Noachides / Spiritualists are connected to Observances that coincide with the days of Pesach / Passover by time. Please understand that the dates which coincide with Pesach are NOT PESACH Observances. The Observances which coincide with Pesach are Spiritualist customs.  They are not commanded Observance for Noachides or Spiritualists or non-Jews in Torah.  They are customs observed by righteous Noachides.

First:

iyIq"⁄ abeŸY:w" µymi-y: ≈QE∞mi yhi`y"w"ô   

 .hw:êhylæâ hj...`n"mi hm...öd:a}h;î yrIéP]mi 

Bereisheit 4.3 Ha Torah Says, µymi-y: ≈QE∞mi yhi`y"w"ô 'After a period of Time...'  Our Sages Teach that this refers to the time of Pesach. 'Midrash Aggadah interestingly comments that it was the season of Passover and Adam said to his sons: 'At some time in the future all the people of Israel will bring their Paschal [offerings] during this season, and they will be favorably received by [G-d]. This is therefore a propitious time for you, too, to bring a [offering] to [G-d], and He[Will Be Pleased] with you.'  Rabbi Meir Zlotowitz and Rabbi Nosson Scherman, The Artscroll Tanach Series - Bereishis Vol. I(a) (Brooklyn, New York: Mesorah Publications, Ltd. 3rd Impression, 1989), p 144

 This happened late in the afternoon after Minchah time on the 14th day of the first month of the year for B'nei Yisroel.  We are counting according to B'nei Yisroel Chadashim.  I mention this because the time before Shemot / Exodus 12.2 all time in Ha Torah was measured by B'nai Noach Chadashim.  From Shemot 12.2 forward all time in Ha Torah is measured by B'nei Yisroel Chadashim.  Even though Adam Ha Reshon {the first man}  and his family were living in the time period of B'nai Noach Chadashim their Observance was on the date that was in accordance with B'nei Yisroel Chadashim. 

Christians teach that when Adam Ha Reshon {the first man}  and Chavah Ha Reshonah {the first lady, Eve}  sinned that they brought a blood offering. NOT TRUE! 

G-d Provided a skin covering from the wool of lamb and sheep woven with the shed skin of the serpent to Clothe Adam and Chavah.  G-d Did Not Shed blood.   

Christians also teach that the reason Kayin's / Cain's offering was rejected was because it was not a blood offering.  Christians teach that the reason Hevel's /Abel's offering was accepted was because it was a blood offering.  NOT TRUE!

Hevel's Offering was noticed / accepted.  Kayin's offering was NOT noticed / accepted.  Hashem Gazes at Hevel.  Hashem does not Gaze towards Kayin.  How should we define this?  Was this simply good fortune for Hevel or was this something more? Was this happenstance, destiny or providence?  NO! It was not! Hevel placed himself in a position that opened the doors of blessing. Kayin did not.  It was not that good fortune just shined on Hevel.  Hevel did specific things that Kayin did not do. There were reason Hashem turned towards Hevel.  There were reasons why Hashem did not turn toward Kayin.  There were reason why Hashem accepted Hevel's Offering and not Kayin's offering.  Kayin did specific things to cause Hashem to Turn away from him and his offering. Kayin was a sinner.  

1.) And he came, Kayin, with fruit from the ground as an offering to Hashem...  The ground was cursed because of Adam's sin, Genesis 3.17 [Bereisheit 3.17]. Kayin brought fruit from the cursed ground, Genesis 4.3 [Bereisheit 4.3].

2.) Ha Torah Does not identify the ground from which the fruit was taken as belonging to Kayin. Did Kayin bring a stolen sacrifice?

3.) Midrash Tanchumah states,  Kayin's offering consisted of poor quality flax seed.  [Kayin offered] inferior produce as a sacrifice, taking the best for himself. (Eitz Yosef}  Avrohom Davis, Metsudah Midrash Tanchuma Bereishis 1 (Monsey, NY Eastern Book Press Inc. 2005) p50

4.) Ha Torah Distinguishes from Kayin's offering and Hevel's offering. Kayin's sacrifice was rejected because it was not of his first fruits.  The flax seed that is brought was spoiled. 

1.) Hevel's brought from his flocks.

2.) Hevel brought from the firstborn of his flocks

3.) Hevel brought the best from the first born of his flocks. 

4.) Hevel's offering was NOT A BLOOD SACRIFICE! The first sacrifice of animals or birds did not occur until 1657 F. C.  in Genesis 8.20 [Bereisheit 8.20].   It was at this time that our Creator began allowing humankind to eat meat. Prior to 1657 F. C.  every being was vegetarian.  How do we know Hevel did not offer a blood sacrifice?  They did not build an altar because they were prohibited from slaughtering animals, (R' Yosief Kimchi; Tur). Rabbi Meir Zlotowitz and Rabbi Nosson Scherman, The Artscroll Tanach Series - Bereishis Vol. I(a) (Brooklyn, New York: Mesorah Publications, Ltd. 3rd Impression, 1989), p 145

Abel kept his sheep chiefly for their wool (besides milk), for killing animals and eating them was forbidden... But why did the Torah say twice over, 'to Cain and to his offering and to Able and to his offering?'  We can explain this on the basis of Chazal's comment that [G-d Did Not] allow Adam to kill beasts or to consume their flesh. (He [Permitted] it only in Noah's time.)  Rabbi Zalman Sorotzkin, Insights In The Torah - Bereishis (Brooklyn, NY: Mesorah Publications, Ltd. First Edition, 1991), p33

Second:

In Bereisheit 14.13 according to our Sages Og was the one who came to Avraham  to tell him Lot was taken captive. This was on Erev Pesach. How do we know this? Our Sages say, Avraham was busy baking baking ugos, unleavened cakes...' matzos.  Og laughed at Avraham actions.  As a result he was given the ridiculous name gwO[ Og meaning Cookie. Rabbi Meir Zlotowitz and Rabbi Nosson Scherman, The Artscroll Tanach Series - Bereishis Vol. I(a) (Brooklyn, New York: Mesorah Publications, Ltd. 3rd Impression, 1989), p 484

R. Simeon b. Lakish said in the name of Bar Kappara: That Og; and why was he called Og?  Because he came and found Avraham sitting and engaged in the precept of [unleavened] cakes ('ugoth).'  It was Passover-time, and the Rabbis held that Avraham fulfilled all the precepts of the Torah even before they were promulgated.  Rabbi Dr. H. Freedman, Midrash Rabba (New York, NY: The Soncino Press 1983) - Midrash Rabbah writes, Tamar was the daughter of Shem. p 350

We also know that on the 15th day of the first month after Avraham defeated the Kings that took his nephew Lot, his family, his servants, his cattle and the town's folk of Sedom that Avraham came to the city of Shalem.  Avraham came to meet with Shem the son of Noach who was also known as Melech / King over a city known for its righteousness [Zedek}   Rabbi Meir Zlotowitz and Rabbi Nosson Scherman, The Artscroll Tanach Series - Bereishis Vol. I(a) (Brooklyn, New York: Mesorah Publications, Ltd. 3rd Impression, 1989), p 494  Melech Zedek [Malchizedek] came out to meet Avraham.  He brought µj,l, meaning bread and wine.  R. Samuel b. Nahman said: He [Malchizedek] instructed him [Avraham] in the [Laws] of the priesthood, BREAD alluding to shewbread [Matzah] and WINE to libations.  Rabbi Dr. H. Freedman, Midrash Rabba (New York, NY: The Soncino Press 1983) - Midrash Rabbah writes, Tamar was the daughter of Shem. p 356

Third:

In Bereisheit 18. 6 Ha Torah Says, 'So Avraham hastened to the tent to Sarah and said, 'Hurry! [Take] three se'ahs of meal, fine flour! Knead and makes cakes!'  

According to the Midrash, this occurred during what would later be Passover, and these cakes were unleavened bread [matzos] which are referred to in [Shemot / Exodus 12.39] as twOxmæ tgO[u unleavened bread.  This intimated that his descendants would one day hastily bake matzos and since he scrupulously adhered to all the precepts of the Torah, even before they they were given [Yoma 28b], he prohibited leaving during the Passover period (Pesikta Rabbasi 6)...

'When Avraham said Hurry to Sarah he was saying that Sarah 'should knead and make the cakes without any intervening delay, lest they become chametz (Ashich).'

Rabbi Meir Zlotowitz and Rabbi Nosson Scherman, The Artscroll Tanach Series - Bereishis Vol. I(a) (Brooklyn, New York: Mesorah Publications, Ltd. 3rd Impression, 1989), pp 635, 636

Fourth:

In Bereisheit 19.3 Ha Torah clearly Says that Lot baked matzot. This was the date that would later become Pesach. Rabbi Yisrael Isser Zvi Herczeg, The Sapirstein Edition Rashi Bereisheit / Genesis {Brooklyn, New York: Mesorah Publications, Ltd. First Edition 10th impression 2007}, p 194

Dear ones these are the four times mentioned in Ha Torah and by our Sages where the future date of Pesach was Observed by Kayin / Cain and Hevel / Abel, Avraham, Malchizedek and Lot. So from this we learn that the following may be done by B'nai Noachides on the date of Pesach. This is not a Pesach Observance but an Observance of the date of Pesach.

Noachides / Spiritualist may bring the finest of grain, baked Matzot, the finest cream, cheese, butter and kosher for Pesach Wine and wool as offerings.  Noachides / Spiritualist may bake unleavened bread if taught properly. Noachide/ Spiritualist may rid their dwellings of leaven products. These Observances may be done as a remembrance of the date on which Pesach occurs.

Now Noachides / Spiritualist may not do the following:

Observe Pesach in any form.

Noachides / Spiritualists may not count the month of Pesach as the beginning of months.

Noachides / Spiritualists may not count this as the first of months.

Noachides / Spiritualists may not on the 10th of the 1st month take a Pesach lamb or goat.

Noachides / Spiritualists may not slaughter a Pesach lamb or goat on the evening of the 14th of the first month.

Noachides / Spiritualists may not place the blood of the lamb or goat on their doorposts.

Noachides / Spiritualists may not roast the lamb or goat over fire.

Noachides / Spiritualists may not celebrate the Passover Seder / meal in remembrance of Pesach.

Noachides / Spiritualists may not celebrate the seventh day of Pesach.

Dear Ones if one takes on the Observances of  the customs in honor of the date of Pesach three times they may not resend these Observances. They are permanent! 

May Hashem Bless each of us with the Observances we may keep and help us to understand the Observances of Torah that we may or may not keep.  

Blessings Health, Prosperity, Kindness and Peace, 

Dr. Akiva Gamliel

h |B

By Dr. Akiva Gamliel Belk

Director of JewishPath

Director of B'nai Noach Torah Institute

Limood

Bereisheit 29.1 -35

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Our Devri Torah Limood is in the loving memory of Mr. Arnold Student Litman, Mrs. Ethel Channah Sakash Belk and Mr. George Belk.  May they rest in peace.

Gen. 29:1-8

Ël,YE¡w" wyl...-g"r" bqo™[}y" aC...àYIw"   

 .µd<q<êAynEb] hx;r"aæà 

 µv;|AhNEhiw" hd<%C;B' ra´¢b] hNEéhiw" ar"Y"»w"   

 µyxi¢b]ro iŸaOxAyrEd"[, hv...¶løv]

 Wq™v]y" awhi+h' ra´¢B]h'Aimi yKiº h;yl,+[;

 .ra´âB]h' yPiàAl[' hl...`doG" ib,a≤àh;w" µyrI-d:[}h; 

 µyrI%d:[}h;Alk; hM;v...¢AWps]a,n<w"   

 rae+B]h' yPi¢ l~['me iŸb,a,~h;Ata, Wl•l}g:w"

 Wbyviáhew" iaOX-h'Ata, Wq™v]hiw"

 .Hm...âqom]li ra´`B]h' yPiàAl[' ib,a≤öh;Ata,

 iyIaæ¢me yjæ`a' bqo+[}y" µ~h,l; rm,aOYªw"   

 .Wnj]n:êa}  ir:¡j;me Wr+m]aOY§w" µT≤-a'

, µT≤`[]d"y"h' µh,+l; rm,aOY§w"   

 .Wn[]d:êy: Wr™m]aOYw" r/j-n:AiB, ib...¢l;Ata

 /l- µ/l∞v;h}  µh≤`l; rm,aOYìw"   

ha...`B; /T+Bi lj´¢r: h~NEhiw" µ/l+v; Wr§m]aOYw"

 .iaOXêh'Aµ[i

 l/d+G: µ/Y§h' d~/[ ih´à rm,aOyw"   

 Wqìv]h' hn<-q"Mih' πs´¢a;he t[´`AaOl 

.W[êr" Wkèl]W iaOX¡h'

rv≤¶a}  d[æ¢ l#k'Wn aOl∞ WÔrm]aOYw"   

 WŸll}g:êw" µyrI+d:[}h...¢AlK; WŸps]a...âyE 

ra´-B]h' yPi¢ l[æ`me ib,a,+h;Ata,

 .iaOXêh' WnyqI¡v]hiw" 

These Passukim happened 3,584 years ago dating from 5769. The year was 2185 F.C. when Yaakov arrives in the land of the east, Bereisheit 29.1  The entire story scribed in these eight Passukim is quite fascinating.  As I have stated in the past our Sages Teach that every Letter, Word, Phrase, Sentence of Ha Torah has 5,000 meanings. 

This entire passage really interests me for many reasons. Many commentators have discussed the symbolism of the three flocks lying by the well.  Some teach the flocks are symbolic of pilgrims ascending to the Bet Ha Mikdosh during the three pilgrimage festivals, Pesach, Shavuot and Succoth.  Others say the three flocks represent the three rows of scholars that sat in front of the Sanhedrin.  Some Scholars say the three flocks represent Moshe, Aharon and Miriam. Other say the Priests, Levites and ordinary Yisraelites.  There are many opinions on this subject.  Each are interesting.  Rabbi Meir Zlotowitz and Rabbi Nosson Scherman, The Artscroll Tanach Series - Bereishis Vol. I(b) (Brooklyn, New York: Mesorah Publications, Ltd. 3rd Impression, 1989), p 1252  Honestly I do not know who the three flocks represent.  

Several other areas in this passage caught my attention.  The stone covering the well of Water was so huge and so heavy it required many shepherds to remove it yet Yaakov ben Yitzchok who was 77 years old removed it by himself.  The Water in this well symbolically represents Ha Torah.  The flocks are waiting to be feed Words of Ha Torah from that well but the heavy rock is covering it.

When Yaakov removes the huge rock it would appear like he was very strong. The message hear does not have to do with physical strength. One should question what Yaakov had been doing the past 14 years?  Our sages Teach that Yaakov had been studying Ha Torah in the Academy of Shem ann Ever.  The night before Yaakov arrives he experiences the Windows of the Heavens open with a ladder extending down with Malachim ascending and descending upon it.  And now after these very powerful experiences Yaakov arrives at the Well of Ha Torah.  Yaakov's Spiritual understanding of Ha Torah is so much greater than all the shepherd's Torah knowledge combined.  So, Spiritually Yaakov removes the heavy encumbrance to water the sheep Words of Ha Torah.  Then Yaakov charges the shepherds to return the sheep to pasture.  Why would he do this?  He did not know these men? 

Notice the Words Yaakov said to the shepherds in Passuk Seven.  And [Yaakov] said, 'Behold the length of the day is great, It is not time to gather the herd, water the sheep then go shepherd them. And [the Shepherds] said [to Yaakov], Now notice the Words the shepherds said to Yaakov in Passuk Eight. 'We cannot until all the flocks are gathered and everything from Aleph to Tav of the stone is rolled from upon the mouth of the well.  Then we can water the sheep.

The Shepherds objected because all the flocks were not gathered. THIS IS VERY IMPORTANT!  All the flocks were not gathered!  The Zohar says that the three flocks near the well represent the east, the south and the north. The Zohar Volume 1 translated by Harry Sperling and Maurice Simon (Soncino Press London New York 1984) pp 86,87

Dovid Ha Melech Wrote, [Hashem Gathered] them from the lands - from the east and from the west, from the north and from the sea, Tehillim 107.3.  We Observe that this is symbolic of the ingathering of Yisroel AND of Noachides.  Why do I include the Noachides?  One must simply ask the meaning of the Words, µyrI+d:[}h...¢AlK; Cawl Haw Ah Daw Reem, meaning all the herd, or all the flock or all the disorderly crowd or all the mob... In other words the shepherds are still waiting until all flocks are gathered to the well of Ha Torah.  Is one to say that the Noachides / Spiritualists are not a flock?  I don't think so! If in fact this well represents Words of Ha Torah and our sages Say that it does then the Words of the Novie / Prophet Isaiah ring loud.  'And I will bring them to My Holy Mountain. and I Will Gladden them in My House, their elevation offerings and their feast offerings will find favor on My Altar for My House, will be called a House of Prayer   for all nations, Isaiah 56.7.  The point is that either the sheep at the Well of Ha Torah or the sheep yet to be gathered include Noachides / Spiritualists.  I feel like the three flocks are Yisroel, the House of Aharon {both Levites and Kohanim}  and those standing in Awe of Hashem, Righteous Noachides/ Spiritualists.  I believe Noachides / Spiritualist have to be at the well because they could not roll away the stone without the help of the shepherds that were yet to arrive.  Rachel clearly symbolizes the shepherds which were yet to arrive were shepherds of B'nai Yisroel.  

I find it interesting that the Words  µyrI+d:[}h...¢AlK; WŸps]a...âyE Yay Aw Seh Poo - Cawl

Haw Ah Daw Reem, meaning, 'gather all the flocks' is the Gematria 536 which is also the same Gematria for twOkl]m]mæ Mah Mih Lih Cooht meaning kingdoms.

Sing to G-d, you kingdoms of the earth; O sing praises to Hashem; Selah, Tehillim 68.32.

Pour out Your Wrath upon the heathen that have not known you, and upon the kingdoms that have not called upon Your Name, Tehillim 79.6.

But You, Hashem, Shall Endure forever; and Your Remembrance to all generations. You Shall Arise, and Have Mercy on Zion: for the time to favor her, yea, the set time, is come.  For Your servants take pleasure in Her Stones, and favor the Dust thereof.  So the heathen shall fear the Name of Hashem, and all the kings of the earth Your Glory. When Hashem Will Build Up Zion, He Shall Appear In His Glory. He Will Regard the prayer of the destitute, and Not Despise their prayer. This shall be written for the generation to come: and the people which Shall Be Created shall praise Hashem. For He Looks down from the height of His Sanctuary; from Heaven to earth, Hashem Viewed.  To Hear the groaning of the prisoner; to loose those that are appointed to death;  To Declare the Name of Hashem in Zion, and His praise in Jerusalem;  When the people are gathered together, and the kingdoms, to serve Hashem... Tehillim 102.13- 23.

Hashem of Hosts, G-d of Yisroel, that Dwells Between the Cherubim's, You Are 

G-d, even You Alone, Over all the kingdoms of the earth: You made heaven and earth, Isaiah 37.16.

Now therefore, Hashem our G-d, save us from his hand, that all the kingdoms of the earth may know that You are Hashem, even You only, Isaiah 37.20.

What is the point?  The Gematria for 'gather all the flocks' and kingdoms are the same.

µyrI+d:[}h...¢AlK; WŸps]a...âyE Yay Aw Seh Poo - Cawl Haw Ah Daw Reem, meaning, 'gather all the flocks'

536 = µ40 y10 r200 d4 [70 h5  l30 k20  w6 p80 s60 a1 y10

twOkl]m]mæ Mah Mih Lih Cooht meaning kingdoms

536 = t400 w6 k20 l30 m40 m40

Dear ones we learn from this important story that not only is B'nei Yisroel a very precious flock to Hashem our Creator but also that B'nai Noach is a precious flock to Hashem. This is supported by HaTenach and the Gematria of 536.

May Hashem Bless each who are in Awe of Him...

Blessings Health, Prosperity, Kindness and Peace,

Dr. Akiva Gamliel

h |B

By Dr. Akiva Gamliel Belk

Director of JewishPath

Director of B'nai Noach Torah Institute

Limood

ספר תהלים {Sefar Tehillim}  

Tehillim  / Psalms 115.11 -18

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Our Devri Torah Limood is in the loving memory of Mr. Arnold Student Litman, Mrs. Ethel Channah Sakash Belk and Mr. George Belk.  May they rest in peace.

Ps. 115:11

 .aWhê µN:∞gIm;W µr:¡z"[, hw:-hyb' Wj∞f]Bi hw:hy"£ ya´¢r"yI  

Those with awe of Hashem, feel secure in Hashem [because] He Assists and Shields!  Tehillim 115.11 Radak

Based upon Passukim / Verses 9, 10 and 11 there are three groups identified here; Yisroel, the House of Aharon and those with awe of Hashem who feel secure in Hashem...  Radak says that Passuk 11 may refer to Righteous [Noachides] who fear [G-d].   Rabbi Meir Zlotowitz and Rabbi Nosson Scherman, The Artscroll Tanach Series - Bereishis Vol. I(a) (Brooklyn, New York: Mesorah Publications, Ltd. 3rd Impression, 1989), p 425

The third group listed here follows Yisroel and the House of Aharon giving the impression that the Noachides referenced here were very righteous like Adam Ha Reshon {the first man}  and Chavah Reshonah {the first lady}  and Chanoch {who was taken alive to Heaven, Bereisheit 5.24}, Meushelach, Noach and Shem {MalkiTzedek}.  For greater detail of their Righteousness see Sefer HaYashar, (Hoboken, NJ: KTAV Publishing House, Inc., 1993).  This would also include Righteous Noachides / Spiritualists of more recent day.

la´-r:c]yI tyB´¢Ata, ËrEb;y ËrEèb;&y" Wnr:ëk;z" hJw:hy" 

 .ˆroîh}a' tyB´àAta, ËrE%b;y"

.µyliâdoG"h'Aµ[i µyNIf'Q"h' hw:-hy" ya´¢r"yI ËrEb;y"

Hashem Who Remembers us Will Bless us!  He Will Bless everything from א [the Letter Aleph] through ת  [the Letter Tav] of the house of Yisroel.  He Will Bless everything from א  through ת of the house of Aharon.  He will bless those in Awe of Hashem, those who are small together with those who are great. Tehillim 115.12, 13

Dovid Ha Melech's exhortation is clear.  The qualifying factor is 'those in awe of Hashem'. The small refers to all 'those in awe of Hashem' who are tiny, who are children, who feel little etc.  The great refer to all 'those in awe of Hashem' who provide leadership, who provide assistance, to Teach Ha Torah etc.

 "£  

 .µk≤âynEB]Al['w" µk,%yle[}  µk≤-yle[}  hw:∞hy" πs´¢yO

May Hashem Increase on you, On you and on your children. Tehillim 115.14

µk≤-yle[æ Ah Lay Chehm, meaning: upon you - plural.  µk≤-yle[æ makes reference to each of the three groups mentioned beforehand, Yisroel, the House of Aharon and the Righteous Noachides.  To these three groups are added the small and the great of each of these three groups. Again the qualifying factor is 'those [in each of these three groups] in awe of Hashem'.

 .≈r<a≤âw: µyImæàv; hce%[o hw:-hyl' µT,a'£ µyki¢WrB]

Blessings upon each of you by [the Word] of Hashem Who Made Heaven and Earth.

Tehillim 115.15

Why would Doved Ha Melech connect the blessings upon each of you with Who Made Heaven and earth? How was Heaven and earth made?  Hashem G-d Spoke them into existence.  In the same way Dovid Ha Melech is Saying Hashem Will Speak the blessings into being just as He Did in Creating the Heaven and earth.  It is Hashem Who Owns everything.  It is Hashem Who Controls all Blessings.  For anyone to receive His Blessings again, the qualifying factor is that the Blessings are for  'those in awe of Hashem'.   

≈r<a;%h;w" hw:-hyl' µyIm'v;£ µyImæ¢V;h'

 .µd:êa;AynEb]li ןtæàn:

The Heavens? Heavens are for Hashem and the earth is given to Adam [and his descendants].  Tehillim 115.16 

This is in reference to Adam's Righteous descendants.  These are the Spiritually Righteous who take care of earth. They guard mother earth. The protect earth!  This is one of the actions of the Righteous.  They do not harm the earth!!

aOl%w" Hy:-AWll]hæây" µytiMeh'£ aOl∞

 .hmâWd ydEèr"yOAlK;

 hT['m´â Hy: ËrE•b;Ôn" {  Wnj]n"•a}w"

 .Hy:êAWll]hæ µl;%/[Ad['w"æâ

No, the dead cannot praise YAH!  And, no one who diminish in the grave. But we [the three groups mentioned above] will praise Hashem from now and forever Praise G-d!  Tehillim 115.17,18

Dear ones, I see in the Tehillim great blessings from our Creator for Yisroel, for Bet Aharon, for the Righteous Noachide, for the small, for the great who are 'those in awe of Hashem'.

Add a comment to this discussion if you would like.

May Hashem Bless each who are in Awe of Him...

Blessings Health, Prosperity, Kindness and Peace,

Dr. Akiva Gamliel